![]() Some societies use Oxford Academic personal accounts to provide access to their members.Ĭlick the account icon in the top right to: See below.Ī personal account can be used to get email alerts, save searches, purchase content, and activate subscriptions. Some societies use Oxford Academic personal accounts to provide access to their members. If you do not have a society account or have forgotten your username or password, please contact your society. Do not use an Oxford Academic personal account. When on the society site, please use the credentials provided by that society.If you see ‘Sign in through society site’ in the sign in pane within a journal: Many societies offer single sign-on between the society website and Oxford Academic. Society member access to a journal is achieved in one of the following ways: If you cannot sign in, please contact your librarian. If your institution is not listed or you cannot sign in to your institution’s website, please contact your librarian or administrator.Įnter your library card number to sign in. Following successful sign in, you will be returned to Oxford Academic.When on the institution site, please use the credentials provided by your institution.Select your institution from the list provided, which will take you to your institution's website to sign in.Click Sign in through your institution.Shibboleth / Open Athens technology is used to provide single sign-on between your institution’s website and Oxford Academic. This authentication occurs automatically, and it is not possible to sign out of an IP authenticated account.Ĭhoose this option to get remote access when outside your institution. Typically, access is provided across an institutional network to a range of IP addresses. If you are a member of an institution with an active account, you may be able to access content in one of the following ways: Get help with access Institutional accessĪccess to content on Oxford Academic is often provided through institutional subscriptions and purchases. Socialist spiritualists, ghost hunters, and theosophists viewed political identity, mobilization and practice as an activity that drew as much on the personal, the spiritual and ‘other-worldly’ as it did on the economic, social and material basis of society. An examination of such individuals and beliefs raises some new questions and challenges existing assumptions relating to labour identities in mid-twentieth century Britain. Spiritualism and esotericism attracted a range of Labour MPs and shaped their reaction to contemporary political problems and the purpose and direction of working-class politics. ![]() Three currents highlight the complexity and fluidity of specific strands of labour/socialist identity in particular, spiritualism, theosophy and belief in the supernormal and the fantastic. The argument presented here is that a range of esoteric identities remained a feature of labour culture through to the general election of 1951 and beyond. ![]() Moreover, some historians have suggested that after 1918 particular socialist traditions and currents had become marginalized or dissolved once the party had developed a clearly defined constitution and the experience of political power. The historiography of the Labour Party has tended to overemphasize the one-dimensional nature of ideological affiliation and identity amongst Labour Members of Parliament in this period along the lines of a rather simplistic left/right dichotomy. This article explores esoteric identities and cultures in the British Parliamentary Labour Party c1929–51. ![]()
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